Archive for the ‘religion’ Category

Put Your Thinking Caps ON

Wednesday, January 10th, 2007

As some of you know I have been talking to some Jehovah Witnesses on a regular basis. Our discussion seems to always come back to the deity of Christ so indstead of addressing the issue at those times they have given me a watch tower magazine on the trinity to read. They have encouraged me to write down questions and comments as I read through it. So with that, I have come across a section in the book that the reasoning and theology seems wrong but besides the fact that they don’t recognize Jesus as God, I can’t pin point it so I’m hoping some of you know your Bible doctrin better than I. Below is the paragraph.

How Much was the Ransom?

One of the main reasons why Jesus came to earth also has a direct bearing on the Trinity. Th Bible states: “There is one God, and one mediator between God and men, a man, Christ Jesus, who gave himself a corresponding ransom for all.” 1 Timothy 2:5,6.

Jesus, no more and no less than a perfect human, became a ransom that compensated exactly for what Adam lost- the right to perfect human life on earth. So Jesus could rightly be called “the last Adam” by the apostle Paul, who said in the same context: “Just as in Adam all are dying, so also in the Christ all will be made alive.” (1 Corinthians 15:22, 45) The perfect human life of Jesus was the “corresponding ransom” required by divine justice-no more, no less. a basic principle even of human justice is that the price paid should fit the wrong committed.

If Jesus, however, were part of a Godhead, the ransom price would have been infinitely higher than what God’s own Law required. (Exodus 21:23-25; Leviticus 24:19-21) It was only a perfect human, Adam, who sinned in Eden, not God. So the ransom, to be truly in line with God’s justice, had to be strictly an equivalent-a perfect human, “the last Adam.” Thus, when God sent Jesus to earth as the ransom, he made Jesus to be what would satisfy justice, not an incarnation, not a god-man, but a perfect man, “lower than angels.” (Hebrews 2:9; compare Psalm 8:5,6.) How could any part of an almight y Godhead-Father, Son, or holy spirit-ever be lower that angels?

My Favorite Commenter

Wednesday, December 6th, 2006

There is a guy who comments every now and then on our pastors blog. I look forward to reading what he has to say because of his gentleness and wisdom. The following is a comment he recently made which I thought was especially good. I think the comment can stand alone but if your interested in the original post her it is.

Bart said:
It seems sad to me that the discussion about the church’s response to the poor and needy has become a source of debate. The manner in which positions are presented are at times presented is frequently denigrating to the other side.

Upon reflection I believe that the problem in this debate is not unlike the problem I see in many others. For a debate to be resolved we must first begin by establishing rules for resolution, or by establishing an agreed upon standard of measure which shall be utilized to judge the positions put forth.

One could say that scripture defines the rules, yet each side seems to find no shortage of verses to support their argument. What then can be done? I believe that what is necessary is to make sure that we begin not just with scripture, but with the purpose of all scripture. If we start with that which is most essential and then build upon that foundation, perhaps we can reach a better understanding.

Brian was touching on this issue in his messages on missional living. The primary purpose for all things is the Glory of God. The primary means by which God is glorified in this world is through His merciful redemption of sinful man. The primary means by which we glorify God is through the proclamation of His glory in this plan of redemption, and the living of redeemed lives. This is consistent with the great mission given to the church, to make disciples of all men.

So when we discuss any activity or action of the church, we must do so by evaluating its impact in achieving the primary purpose of the church, the glorification of God by the propagation of the gospel message.

As we do so we will quickly discover that there is a difference between the mission of the church and things which are means by which the mission is achieved. As we prioritize our behaviors and as we establish mandates for action, it must be with an understanding of the differentiation.

There are activities that are indisputably consistent with the church’s mission and therefore never called into question (Bible teaching, loving one another, evangelism). There are then a number of things that are a means for accomplishing the mission, but do not in and of themselves constitute the mission. Examples of such things include youth trips, church socials, and (I believe) aid to the poor and needy outside of the church. These latter activities are usually, but not always, consistent with the church’s mission. They therefore should not be put forth as being the primary mission of the church.

If we think about the discussion and the articles reviewed we can see that this is the core of the dispute. There are a number of people who believe that helping the poor and needy in the community and the world should be listed as part of the primary mission of the church. A look at the activities cited in the various articles puts this in perspective. These activities included, oil changes for poor women, bicycle repair, and tutoring and mentoring. An honest person would admit that although these may be tools and means by which doors may be opened to the gospel, they do not in and of themselves achieve the propagation of the church’s mission. In fact, unless intentional steps are taken, these actions have a significant probability of failing the mission.

It is for this reason I believe that many are so uneasy about the emphasis on “mercy ministry”.
Before anyone says that I oppose mercy ministry, let me reiterate that it is one of many tools that are used to achieve God’s glory through Gospel proclamation.

Let me illustrate. If a church desires to reach single mom’s for Christ, it may start by saying, “Is there a need in the single mom community which we as a church can meet, that if met will open a door for the gospel message?” The answer may be, “Let’s have an oil changing day!” I think this is an excellent example of missional living acted out in serving the community.

The only difference in my approach is that when the oil-changing day was over a church with an appropriate sense of mission would evaluate whether or not doors for the gospel were indeed opened. If not, a new approach would be taken. Why? Because serving single moms is not the end goal. Reaching them with the gospel is. It is this distinction between mission and means that must be considered.

This is important, because as I stated once in a previous post, there will always be more needs in our community and our world than we can meet. It is possible that we could get so caught up trying to meet these needs that we would lose sight of our true objective. It is this danger which I believe drives the concern in those less enthusiastic about mercy ministry.

We are a part if a generation that has put a low priority on personal holiness, prayer, and study of Scripture. The overwhelming majority of purported believers has never shared their faith and would be paralyzed with fear if called upon to do so. Yet all of these things are a part of the primary mission of the church! As we as a church do these things, we will be led by the Spirit to reach out to others in amazing ways. We will be serving our community and our culture, but we will be doing so in a way that results in a greater knowledge of the gospel, and thus the glory of God.

If we do not pray, do not deal with the sin in our lives, are not true disciples with a knowledge of scripture, and do not strive to share our faith, no amount of community service will make up for our failure.

The God Who Wasn’t There?

Thursday, December 22nd, 2005

So last weekend I was teasing my family with lines from the documentary The God Who Wasn’t There even though I hadn’t seen it. Since I was stealing it’s material and I’ve seen more ads for it than I could shake my alt key at I figured I should sit down and acutally have a look, which I did this afternoon. I watched the trailers and knew what was in store so I wasn’t too dissapointed, but most of the film is farily obnoxious. It was way too bitter and disengenous for a documentary, although it did have about fifteen minutes of brief, interesting arguments–not positive how valid–against the existence of Jesus Christ and the literal interpretation of the New Testament. I made a list of points and thought it might spur some conversation here:

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“Yeshua HaMashiach”

Tuesday, November 29th, 2005

“Jesus the Messiah”
Some how this phrase seems more powerful than the traditional ways we refer to our Saviour. It spurs me to think of the significance of His life and fills me with thankfulness.

“And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” John 1:14

My Theological World View

Wednesday, November 16th, 2005
You scored as Evangelical Holiness/Wesleyan. You are an evangelical in the Wesleyan tradition. You believe that God’s grace enables you to choose to believe in him, even though you yourself are totally depraved. The gift of the Holy Spirit gives you assurance of your salvation, and he also enables you to live the life of obedience to which God has called us. You are influenced heavly by John Wesley and the Methodists.

Evangelical Holiness/Wesleyan

79%

Reformed Evangelical

75%

Fundamentalist

71%

Neo orthodox

54%

Emergent/Postmodern

50%

Classical Liberal

25%

Charismatic/Pentecostal

21%

Roman Catholic

0%

Modern Liberal

0%

What's your theological worldview?
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Tombstone

Monday, September 12th, 2005

William Carey wrote the epitaph for his own gravestone.

William Carey
Born August 17, 1761: Died—
“A wretched, poor and helpless worm,
On Thy kind arms I fall.”

Want to wear my good luck boulder charm?

Monday, August 29th, 2005

“Collar Holds Blessing, Believers Say.”

Personally I’d prefer an albatross around my neck.

Book Review

Thursday, August 25th, 2005

I am currently reading Absolute Surrender by Andrew Murray. The book was written because the author saw a lack of effectiveness in the church of his day. He addresses the problem by focusing on the individual. I personally have been convicted and uplifted in every section so far. I think the book is so effective because of the humility and sincerity of Andrew Murray. I would recommend this book to everyone.
Here is a small excerpt that impacted me.

“The fruit of the Spirit is love.” Why? Because nothing but love can expel and conquer our selfishness.

Self is the great curse, whether in its relation to God, or to our fellow-men in general, or to fellowChristians, thinking of ourselves and seeking our own. Self is our greatest curse. But, praise God, Christ came to redeem us from self. We sometimes talk about deliverance from the self-life-and thank God for every word that can be said about it to help us, But I am afraid some people think deliverance from the self-life means that now they are no longer going to have any trouble in serving God. They forget that deliverance from self-life means to be a vessel overflowing with love to everybody all the day.

And there you have the reason why many people pray for the power of the Holy Spirit. They get something, but oh, so little! because they prayed for power for work, and power for blessing, but they have not prayed for power for full deliverance from self. That means not only the righteous self in fellowship with God, but the unloving self in fellowship with men. And there is deliverance.

His Banner Over Me Is Love

Thursday, July 21st, 2005

Kristen and I have been reading a commentary of The Song of Solomon titled Romantic Lovers. We found this particular explanation of chapter 2:4-7 which contains “a brief summary of their wedding-night experience” very interesting. In verse four the woman is explaining why she feels so turned on by Solomon:

The anticipation of marriage alone can be enough stimulation, but she also makes quite clear what she is feeling. She is motivated by his loving protection.

“He brought me to the banqueting house, and his banner over me is love.”

“The banqueting house” is literally “the house of wine.” It speaks of celebration and joy. It is a common reference to the bridal chamber, where husband and wife experience sexual love.

Actually it wasn’t so much interesting as hilarious because of childhood memories. To understand why try to imagine about two-hundred or so uniformed schoolchildren singing a song taken verbatim from this section of scripture. Kind of weird. I know, I know, the song is using the passage to symbolize Christ’s love and protection for his followers or whatever, but still you must admit, that’s kind of weird.

Famous Quotes

Tuesday, July 5th, 2005

Over the past weekend I was reminded of some very inspiring quotes mady by men who were willing sacrafice their lives for a noble cause. Quotes I was taught in grade school like the stirring words of the hero Patrick Henry who in his most famous speech proclaimed, “give me liberty, or give me death!” And those of the courageous Nathan Hale who with his final words said, “I only regret that I have but one life to lose for my country.”

But my wife rightly pointed out that quotes like these pale in comparison to the prayer of mankind’s greatest champion just hours before his brutal death:

Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.

But then, he was no ordinary man.